DIALOGUE WITH TRYPHO THE JEW PDF

EWTN has corrected all discovered errors. The character ' doubles as an apostrophe, when necessary. WHILE I was going about one morning in the walks of the Xystus, 1 a certain man, with others in his company, having met me, and said, " Hail O philosopher! And I in turn having addressed him, said, " What is there important? It is good, moreover, for both, if either the one or the other be benefited. On this account, therefore, whenever I see any one in such costume, I gladly approach him, and now, for the same reason, have I willingly accosted you; and these accompany me, in the expectation of hearing for themselves something profit able from you.

Author:Bataxe Dunris
Country:France
Language:English (Spanish)
Genre:Education
Published (Last):2 October 2018
Pages:313
PDF File Size:14.70 Mb
ePub File Size:6.20 Mb
ISBN:707-7-55836-280-1
Downloads:18705
Price:Free* [*Free Regsitration Required]
Uploader:Grolmaran



Please help support the mission of New Advent and get the full contents of this website as an instant download. Justin: Be well assured, then, Trypho, that I am established in the knowledge of and faith in the Scriptures by those counterfeits which he who is called the devil is said to have performed among the Greeks; just as some were wrought by the Magi in Egypt , and others by the false prophets in Elijah's days.

For when they tell that Bacchus, son of Jupiter, was begotten by [Jupiter's] intercourse with Semele, and that he was the discoverer of the vine; and when they relate, that being torn in pieces, and having died, he rose again, and ascended to heaven; and when they introduce wine into his mysteries , do I not perceive that [the devil ] has imitated the prophecy announced by the patriarch Jacob, and recorded by Moses?

And when they tell that Hercules was strong, and travelled over all the world, and was begotten by Jove of Alcmene, and ascended to heaven when he died, do I not perceive that the Scripture which speaks of Christ , 'strong as a giant to run his race,' has been in like manner imitated? But since I have not quoted to you such Scripture as tells that Christ will do these things, I must necessarily remind you of one such: from which you can understand, how that to those destitute of a knowledge of God , I mean the Gentiles , who, 'having eyes, saw not, and having a heart, understood not,' worshipping the images of wood, [how even to them] Scripture prophesied that they would renounce these [vanities], and hope in this Christ.

It is thus written:. Rejoice, thirsty wilderness: let the wilderness be glad, and blossom as the lily: the deserts of the Jordan shall both blossom and be glad: and the glory of Lebanon was given to it, and the honour of Carmel. And my people shall see the exaltation of the Lord, and the glory of God. Be strong, you careless hands and enfeebled knees. Be comforted, you faint in soul : be strong, fear not. Behold, our God gives, and will give, retributive judgment. He shall come and save us.

Then the eyes of the blind shall be opened, and the ears of the deaf shall hear. Then the lame shall leap as an hart, and the tongue of the stammerers shall be distinct: for water has broken forth in the wilderness, and a valley in the thirsty land; and the parched ground shall become pools, and a spring of water shall [rise up] in the thirsty land.

The spring of living water which gushed forth from God in the land destitute of the knowledge of God , namely the land of the Gentiles , was this Christ, who also appeared in your nation, and healed those who were maimed, and deaf, and lame in body from their birth, causing them to leap, to hear, and to see, by His word.

And having raised the dead, and causing them to live, by His deeds He compelled the men who lived at that time to recognise Him. But though they saw such works, they asserted it was magical art. For they dared to call Him a magician, and a deceiver of the people. Yet He wrought such works, and persuaded those who were [destined to] believe in Him; for even if any one be labouring under a defect of body, yet be an observer of the doctrines delivered by Him, He shall raise him up at His second advent perfectly sound, after He has made him immortal , and incorruptible, and free from grief.

Justin: And when those who record the mysteries of Mithras say that he was begotten of a rock, and call the place where those who believe in him are initiated a cave, do I not perceive here that the utterance of Daniel, that a stone without hands was cut out of a great mountain, has been imitated by them, and that they have attempted likewise to imitate the whole of Isaiah's words?

For they contrived that the words of righteousness be quoted also by them. But I must repeat to you the words of Isaiah referred to, in order that from them you may know that these things are so.

They are these: 'Hear, you that are far off, what I have done; those that are near shall know my might. The sinners in Zion are removed; trembling shall seize the impious. Who shall announce to you the everlasting place? The man who walks in righteousness, speaks in the right way, hates sin and unrighteousness, and keeps his hands pure from bribes , stops the ears from hearing the unjust judgment of blood closes the eyes from seeing unrighteousness: he shall dwell in the lofty cave of the strong rock.

Bread shall be given to him, and his water [shall be] sure. You shall see the King with glory , and your eyes shall look far off. Your soul shall pursue diligently the fear of the Lord. Where is the scribe?

Where are the counsellors? Where is he that numbers those who are nourished — the small and great people? With whom they did not take counsel, nor knew the depth of the voices, so that they heard not. The people who have become depreciated, and there is no understanding in him who hears.

And this prophecy proves that we shall behold this very King with glory ; and the very terms of the prophecy declare loudly, that the people foreknown to believe in Him were foreknown to pursue diligently the fear of the Lord. Moreover, these Scriptures are equally explicit in saying, that those who are reputed to know the writings of the Scriptures , and who hear the prophecies, have no understanding. And when I hear, Trypho, that Perseus was begotten of a virgin , I understand that the deceiving serpent counterfeited also this.

Justin: But I am far from putting reliance in your teachers, who refuse to admit that the interpretation made by the seventy elders who were with Ptolemy [king] of the Egyptians is a correct one; and they attempt to frame another. And I wish you to observe, that they have altogether taken away many Scriptures from the translations effected by those seventy elders who were with Ptolemy, and by which this very man who was crucified is proved to have been set forth expressly as God , and man, and as being crucified, and as dying; but since I am aware that this is denied by all of your nation, I do not address myself to these points, but I proceed to carry on my discussions by means of those passages which are still admitted by you.

For you assent to those which I have brought before your attention, except that you contradict the statement, 'Behold, the virgin shall conceive,' and say it ought to be read, 'Behold, the young woman shall conceive.

Trypho: We ask you first of all to tell us some of the Scriptures which you allege have been completely cancelled. Justin: I shall do as you please. From the statements, then, which Esdras made in reference to the law of the passover, they have taken away the following: 'And Esdras said to the people, This passover is our Saviour and our refuge.

And if you have understood, and your heart has taken it in, that we shall humble Him on a standard, and thereafter hope in Him, then this place shall not be forsaken for ever, says the God of hosts. But if you will not believe Him, and will not listen to His declaration, you shall be a laughing-stock to the nations.

And again, from the sayings of the same Jeremiah these have been cut out: 'The Lord God remembered His dead people of Israel who lay in the graves; and He descended to preach to them His own salvation. Justin: And from the ninety-fifth ninety-sixth Psalm they have taken away this short saying of the words of David: 'From the wood. But I shall repeat the whole Psalm to you, that you may perceive what has been said. It is thus: 'Sing unto the Lord a new song; sing unto the Lord, all the earth.

Sing unto the Lord, and bless His name; show forth His salvation from day to day. Declare His glory among the nations , His wonders among all people. For the Lord is great, and greatly to be praised: He is to be feared above all the gods. For all the gods of the nations are demons but the Lord made the heavens. Confession and beauty are in His presence; holiness and magnificence are in His sanctuary.

Bring to the Lord, O you countries of the nations , bring to the Lord glory and honour , bring to the Lord glory in His name. Take sacrifices , and go into His courts; worship the Lord in His holy temple. Let the whole earth be moved before Him: tell among the nations , the Lord has reigned.

For He has established the world, which shall not be moved; He shall judge the nations with equity. Let the heavens rejoice , and the earth be glad; let the sea and its fullness shake. Let the fields and all therein be joyful. Let all the trees of the wood be glad before the Lord: for He comes, for He comes to judge the earth. He shall judge the world with righteousness, and the people with His truth. Trypho: Whether [or not] the rulers of the people have erased any portion of the Scriptures , as you affirm, God knows ; but it seems incredible.

Justin: Assuredly, it does seem incredible. For it is more horrible than the calf which they made, when satisfied with manna on the earth; or than the sacrifice of children to demons ; or than the slaying of the prophets. But you appear to me not to have heard the Scriptures which I said they had stolen away.

For such as have been quoted are more than enough to prove the points in dispute, besides those which are retained by us, and shall yet be brought forward.

Trypho: We know that you quoted these because we asked you. But it does not appear to me that this Psalm which you quoted last from the words of David refers to any other than the Father and Maker of the heavens and earth.

You, however, asserted that it referred to Him who suffered, whom you also are eagerly endeavouring to prove to be Christ. Justin: Attend to me, I beseech you, while I speak of the statement which the Holy Spirit gave utterance to in this Psalm; and you shall know that I speak not sinfully, and that we are not really bewitched; for so you shall be enabled of yourselves to understand many other statements made by the Holy Spirit.

And I shall certainly turn away My face from them in that day, on account of all the evils which they have committed, in that they have turned to other gods. Justin: Moreover, in the book of Exodus we have also perceived that the name of God Himself which, He says, was not revealed to Abraham or to Jacob, was Jesus, and was declared mysteriously through Moses. Thus it is written: 'And the Lord spoke to Moses , Say to this people, Behold, I send My angel before your face, to keep you in the way, to bring you into the land which I have prepared for you.

Give heed to Him, and obey Him; do not disobey Him. For He will not draw back from you; for My name is in Him. For if you shall understand this, you shall likewise perceive that the name of Him who said to Moses , 'for My name is in Him,' was Jesus.

For, indeed, He was also called Israel , and Jacob's name was changed to this also. Now Isaiah shows that those prophets who are sent to publish tidings from God are called His angels and apostles. For Isaiah says in a certain place, 'Send me. If, then, we know that God revealed Himself in so many forms to Abraham , and to Jacob, and to Moses , how are we at a loss, and do not believe that, according to the will of the Father of all things, it was possible for Him to be born man of the Virgin, especially after we have such Scriptures, from which it can be clearly seen that He became so according to the will of the Father?

Justin: For when Daniel speaks of 'one like the Son of man ' who received the everlasting kingdom, does he not hint at this very thing? For he declares that, in saying 'like the Son of man ,' He appeared, and was man, but not of human seed. And the same thing he proclaimed in mystery when he speaks of this stone which was cut out without hands.

For the expression 'it was cut out without hands' signified that it is not a work of man , but [a work] of the will of the Father and God of all things, who brought Him forth. And when Isaiah says, 'Who shall declare His generation?

Now no one who is a man of men has a descent that cannot be declared. And when Moses says that He will wash His garments in the blood of the grape, does not this signify what I have now often told you is an obscure prediction, namely, that He had blood, but not from men; just as not man, but God , has begotten the blood of the vine? And when Isaiah calls Him the Angel of mighty counsel, did he not foretell Him to be the Teacher of those truths which He did teach when He came [to earth]?

For He alone taught openly those mighty counsels which the Father designed both for all those who have been and shall be well-pleasing to Him, and also for those who have rebelled against His will , whether men or angels , when He said: 'They shall come from the east [and from the west ], and shall sit down with Abraham , and Isaac, and Jacob, in the kingdom of heaven : but the children of the kingdom shall be cast out into outer darkness.

And I will say to them, Depart from Me. For if the prophets declared obscurely that Christ would suffer, and thereafter be Lord of all, yet that [declaration] could not be understood by any man until He Himself persuaded the apostles that such statements were expressly related in the Scriptures. For He exclaimed before His crucifixion: 'The Son of man must suffer many things, and be rejected by the Scribes and Pharisees , and be crucified, and on the third day rise again.

Trypho: I admit that such and so great arguments are sufficient to persuade one; but I wish [you] to know that I ask you for the proof which you have frequently proposed to give me. Proceed then to make this plain to us, that we may see how you prove that that [passage] refers to this Christ of yours. For we assert that the prophecy relates to Hezekiah. Justin: I shall do as you wish. But show me yourselves first of all how it is said of Hezekiah, that before he knew how to call father or mother, he received the power of Damascus and the spoils of Samaria in the presence of the king of Assyria.

For it will not be conceded to you, as you wish to explain it, that Hezekiah waged war with the inhabitants of Damascus and Samaria in presence of the king of Assyria.

EDUCATION AND SOCIAL CHANGE RURY PDF

Dialogue with Trypho the Jew

And I in turn having addressed him, said, "What is there important? It is good, moreover, for both, if either the one or the other be benefited. On this account, therefore, whenver I see any one in such costume, I gladly approach him, and now, for the same reason, have I willingly accosted you; and these accompany me, in the expectation of hearing for themselves something profitable from you. Then he told me frankly both his name and his family. And do not questions continually arise to them about His unity and providence? Is not this truly the duty of philophy, to investigate the Deity?

GOLEMAN INTELLIGENZA SOCIALE PDF

Dialogue with Trypho

Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again.

Related Articles